St. Joseph (1st c.) was born in Bethlehem in Judea and later settled in Nazareth. By Divine command he became the husband of the Virgin Mary and adoptive father to God Incarnate. We know from Scripture and Tradition that St. Joseph was a virtuous man and a carpenter by trade. It was he who was entrusted with the great mission to guard, protect, and provide for the temporal needs of God's most precious gifts, the Blessed Virgin Mary and the Child Jesus, in the role of husband and father within the Holy Family. St. Joseph's mission continues from heaven as the patron saint of the Catholic Church. He is also the patron of many causes including fathers, laborers, and families. His feast days are: St. Joseph the Husband of Mary on March 19th, and St. Joseph the Worker on May 1st. Pope Pius XII instituted the feast of St. Joseph the Worker in 1955 to emphasize the dignity, meaning, and value of human work in the eyes of God, and to give all laborers a model of virtue as well as a heavenly intercessor and protector. For more information please see morningoffering.com/2022-05-01/ and please click here.

St. Athanasius (296-373 A.D.) was born in Alexandria, Egypt, to noble Christian parents. He received an excellent education in theology, philosophy, rhetoric, and law, which he directed to the service of God. He made great progress in both wisdom and virtue, and made a spiritual retreat in the Egyptian desert with St. Anthony the Great. St. Athanasius became the Bishop of Alexandria and served in that role for 46 years. He tirelessly and courageously devoted most of his life to defeating the Arian heresy, which denied the divinity of Christ. When the majority of his fellow bishops were Arian heretics, which threatened the integrity of the whole Church, Athansius stood firmly and almost single-handedly against their error using his philosophical knowledge, theological wisdom, rhetorical skill, and strength of spirit. Despite having the support of several popes, he suffered great trials, scandals, and persecutions at the hands of his doctrinal enemies, and spent much of his life in exile. He was a participant in the Council of Nicea in 325 A.D. and did much of the theological work which supported the condemnation of the Arian heresy and the formulation of the Nicene Creed. St. Athanasius is known as one of the greatest champions of Catholic doctrine to have ever lived, earning the title, "Father of Orthodoxy." St. Athanasius was later declared a Doctor of the Church. His feast day is celebrated on May 2nd. For more information please see morningoffering.com/2022-05-02/ and please click here.

James, Son of Alphaeus: We know nothing of this man except his name, and, of course, the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. Philip: Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (Jn 1:45). For more information please click here.

A life of physical pain and mental torment didn’t prevent Michael Giedroyc from achieving holiness. Born near Vilnius, Lithuania, Michael suffered from physical and permanent handicaps from birth. He was a dwarf who had the use of only one foot. Because of his delicate physical condition, his formal education was frequently interrupted. But over time, Michael showed special skills at metalwork. Working with bronze and silver, he created sacred vessels, including chalices. He traveled to Kraków, Poland, where he joined the Augustinians. He received permission to live the life of a hermit in a cell adjoining the monastery. There Michael spent his days in prayer, fasted and abstained from all meat and lived to an old age. Though he knew the meaning of suffering throughout his years, his rich spiritual life brought him consolation. Michael’s long life ended in 1485 in Kraków. Five hundred years later, Pope John Paul II visited the city and spoke to the faculty of the Pontifical Academy of Theology. The 15th century in Kraków, the pope said, was “the century of saints.” Among those he cited was Blessed Michael Giedroyc. For more information please seehttps://www.franciscanmedia.org/saint-of-the-day/blessed-michael-giedroyc and https://www.catholic.org/saints/saint.php?saint_id=5654.

It’s been said that youth is wasted on the young. In some ways, that was true for today’s saint. Born in France in the early fifth century, Hilary came from an aristocratic family. In the course of his education he encountered his relative, Honoratus, who encouraged the young man to join him in the monastic life. Hilary did so. He continued to follow in the footsteps of Honoratus as bishop. Hilary was only 29 when he was chosen bishop of Arles. The new, youthful bishop undertook the role with confidence. He did manual labor to earn money for the poor. He sold sacred vessels to ransom captives. He became a magnificent orator. He traveled everywhere on foot, always wearing simple clothing. That was the bright side. Hilary encountered difficulty in his relationships with other bishops over whom he had some jurisdiction. He unilaterally deposed one bishop. He selected another bishop to replace one who was very ill–but, to complicate matters, did not die! Pope Saint Leo the Great kept Hilary a bishop but stripped him of some of his powers. Hilary died at 49. He was a man of talent and piety who in due time, had learned how to be a bishop. For more information please see https://www.franciscanmedia.org/saint-of-the-day/saint-hilary-of-arles.

Saint Marian, an ordained lector, and Saint James, a deacon, were martyred during the persecution of Valerian around the year 259. Few other facts are known about them. It seems that while they were in prison, each had a vision regarding his martyrdom. They drew courage from these apparitions and were able to courageously face death. They were joined in their deaths by other Christians. For more information please see https://www.franciscanmedia.org/saint-of-the-day/saints-marian-and-james.

Rose was born at Viterbo in Italy, the daughter of a doctor. Following the death of her fiancé she entered a convent, but soon returned home to care for her newly widowed mother. Meanwhile, Rose invited the women of the neighborhood to recite the rosary in her home, forming a sort of sodality with them. As she looked to her future under the spiritual guidance of a Jesuit priest, Rose became convinced that she was called to become a teacher in the world rather than a contemplative nun in a convent. Clearly, she made the right choice: She was a born teacher, and the free school for girls she opened in 1685 was well received. For more information please click here.

There are two men named Saint Peter of Tarentaise who lived one century apart. The man we honor today is the elder Peter, born in France in the early part of the 12th century. The other man with the same name became Pope Innocent the Fifth. The Peter we’re focusing on today became a Cistercian monk and eventually served as abbot. In 1142, he was named archbishop of Tarentaise, replacing a bishop who had been deposed because of corruption. Peter tackled his new assignment with vigor. He brought reform into his diocese, replaced lax clergy, and reached out to the poor. He visited all parts of his mountainous diocese on a regular basis. After about a decade as bishop, Peter “disappeared” for a year and lived quietly as a lay brother at an abbey in Switzerland. When he was found out, the reluctant bishop was persuaded to return to his post. He again focused many of his energies on the poor. Peter died in 1174 on his way home from an unsuccessful papal assignment to reconcile the kings of France and England. For more information please see https://www.franciscanmedia.org/saint-of-the-day/saint-peter-of-tarentaise.

The Fourth Sunday of Easter is known as “Good Shepherd Sunday” because the Mass reading is taken from the Gospel of John, where Jesus uses the imagery of a shepherd guiding and guarding his flock to describe His relationship with those He has redeemed: “I am the good shepherd. The good shepherd lays down his life for the sheep” (Jn. 10:11). The communion antiphon for this Mass reads, “The Good Shepherd is risen! He who laid down his life for his sheep, who died for his flock, he is risen, alleluia.” Good Shepherd Sunday is also recognized as the World Day of Prayer for Vocations, where the faithful pray that God will send them good and holy priests who, following the example of Christ, will lay down their lives for His sheep. For more information please see morningoffering.com/2022-05-08/ and https://www.ncregister.com/features/good-shepherd-sunday-reminds-us-that-christ-is-our-salvation

Born in the Castile region of Spain, John was sent at the age of 14 to the University of Salamanca to study law. He later moved to Alcala, where he studied philosophy and theology before his ordination as a diocesan priest. After John’s parents died and left him as their sole heir to a considerable fortune, he distributed his money to the poor. In 1527, he traveled to Seville, hoping to become a missionary in Mexico. The archbishop of that city persuaded him to stay and spread the faith in Andalusia. During nine years of work there, he developed a reputation as an engaging preacher, a perceptive spiritual director, and a wise confessor. For more information please click here and please see https://www.franciscanmedia.org/saint-of-the-day/saint-john-of-avila.

When Joseph de Veuster was born in Tremelo, Belgium, in 1840, few people in Europe had any firsthand knowledge of leprosy, Hansen’s disease. By the time he died at the age of 49, people all over the world knew about this disease because of him. They knew that human compassion could soften the ravages of this disease. For more information please click here

Ignatius is another sainted begging brother. He was the second of seven children of peasant parents in Sardinia. His path to the Franciscans was unusual. During a serious illness, Ignatius vowed to become a Capuchin if he recovered. He regained his health but ignored the promise. When he was 20, a riding accident prompted Ignatius to renew the pledge, which he acted on the second time. Ignatius’s reputation for self-denial and charity led to his appointment as the official beggar for the friars in Cagliari. He fulfilled that task for 40 years, despite being blind for the last two years. While on his rounds, Ignatius would instruct the children, visit the sick, and urge sinners to repent. The people of Cagliari were inspired by his kindness and his faithfulness to his work. Ignatius was canonized in 1951. For more information please see https://www.franciscanmedia.org/saint-of-the-day/saint-ignatius-of-laconi.

Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold’s prayers. A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight, and a stomach ailment. For several years Leopold taught patrology, the study of the Church Fathers, to the clerics of his province, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice. Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers. At a time when Pope Pius XII said that the greatest sin of our time is “to have lost all sense of sin,” Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation. Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982. In the Roman liturgy his feast is celebrated on July 30. For more information please see https://www.franciscanmedia.org/saint-of-the-day/saint-leopold-mandic

Between May 13 and October 13, 1917, three Portuguese children–Francisco and Jacinta Marto and their cousin Lucia dos Santos–received apparitions of Our Lady at Cova da Iria near Fatima, a city 110 miles north of Lisbon. Mary asked the children to pray the rosary for world peace, for the end of World War I, for sinners, and for the conversion of Russia. Mary gave the children three secrets. Following the deaths of Francisco and Jacinta in 1919 and 1920 respectively, Lucia revealed the first secret in 1927. It concerned devotion to the Immaculate Heart of Mary. The second secret was a vision of hell. When Lucia grew up she became a Carmelite nun and died in 2005 at the age of 97. Pope John Paul II directed the Holy See’s Secretary of State to reveal the third secret in 2000; it spoke of a “bishop in white” who was shot by a group of soldiers who fired bullets and arrows into him. Many people linked this vision to the assassination attempt against Pope John Paul II in St. Peter’s Square on May 13, 1981. The feast of Our Lady of Fatima was approved by the local bishop in 1930; it was added to the Church’s worldwide calendar in 2002. For more information please see https://www.franciscanmedia.org/saint-of-the-day/our-lady-of-fatima and click here.

According to Acts 1:15-26, during the days after the Ascension Peter stood up in the midst of the brothers—about 120 of Jesus’ followers. Now that Judas had betrayed his ministry, it was necessary, Peter said, to fulfill the scriptural recommendation that another should take his office. “Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection” (Acts 1:21-22). They nominated two men: Joseph Barsabbas and Matthias. They prayed and drew lots. The choice fell upon Matthias, who was added to the Eleven. Matthias is not mentioned by name anywhere else in the New Testament. For more information please see morningoffering.com/2022-05-14/ and https://www.franciscanmedia.org/saint-of-the-day/saint-matthias.

Isidore has become the patron of farmers and rural communities. In particular, he is the patron of Madrid, Spain, and of the United States National Rural Life Conference. When he was barely old enough to wield a hoe, Isidore entered the service of John de Vergas, a wealthy landowner from Madrid, and worked faithfully on his estate outside the city for the rest of his life. He married a young woman as simple and upright as himself who also became a saint—Maria de la Cabeza. They had one son, who died as a child. Isidore had deep religious instincts. He rose early in the morning to go to church and spent many a holiday devoutly visiting the churches of Madrid and surrounding areas. All day long, as he walked behind the plow, he communed with God. His devotion, one might say, became a problem, for his fellow workers sometimes complained that he often showed up late because of lingering in church too long. He was known for his love of the poor, and there are accounts of Isidore’s supplying them miraculously with food. He had a great concern for the proper treatment of animals. He died May 15, 1130, and was declared a saint in 1622, with Saints Ignatius of Loyola, Francis Xavier, Teresa of Avila, and Philip Neri. Together, the group is known in Spain as “the five saints.” For more information please see https://www.franciscanmedia.org/saint-of-the-day/saint-isidore-the-farmer

Margaret was born of farming parents in Laviano, Tuscany. Her mother died when Margaret was seven; life with her stepmother was so difficult that Margaret moved out. For nine years she lived with Arsenio, though they were not married, and she bore him a son. In those years, she had doubts about her situation. Somewhat like Saint Augustine, she prayed for purity—but not just yet. One day she was waiting for Arsenio and was instead met by his dog. The animal led Margaret into the forest where she found Arsenio murdered. This crime shocked Margaret into a life of penance. She and her son returned to Laviano, where she was not well received by her stepmother. They then went to Cortona, where her son eventually became a friar. In 1277, three years after her conversion, Margaret became a Franciscan tertiary. Under the direction of her confessor, who sometimes had to order her to moderate her self-denial, she pursued a life of prayer and penance at Cortona. There she established a hospital and founded a congregation of tertiary sisters. The poor and humble Margaret was, like Francis, devoted to the Eucharist and to the passion of Jesus. These devotions fueled her great charity and drew sinners to her for advice and inspiration. She was canonized in 1728. St. Margaret of Cortona's liturgical feast is celebrated on February 22. For more information please see https://www.franciscanmedia.org/saint-of-the-day/saint-margaret-of-cortona.